Living in the Rift Valley, being with the Maasai each day was a very happy experience. Creativity and generosity were all around us. Life in Maasailand has not been easy. A long period of drought, a mirror of the experience in South Eastern Australia, has meant that the cattle and goats, so central to Maasai life, have struggled to find food. During this period of drought the journeys for the Maasai men grew ever longer, as they searched for pastures to feed their animals.
Cowboy's Blog
- 9 Jan 2012
Meet the Maasai - 8 Jan 2012
creative-i - 16 Dec 2011
Silent country - 29 Oct 2011
Talking Utopia - 28 Oct 2011
Bush plum - 12 Sep 2011
An ancient abstraction - 9 Sep 2011
A Maasai scholar - 8 Sep 2011
Who cares for me? - 2 Aug 2011
The world we make - 1 Aug 2011
Three journeys - 18 Jul 2011
Aboriginal matters, the Murujuga – Western Australia - 17 Jul 2011
The sea, the feather and the dance machine - 15 Jul 2011
Knowledge, painting and country - 15 Jun 2011
Art and adventure in China - 9 Oct 2010
John Wolseley: Dry and wet - 8 Oct 2010
Nelson lights a fire - 8 Oct 2010
The man who reminded me of the sea - 8 Oct 2010
A certain harvest, reflecting Dennis Nona - 19 Sep 2010
Trompe l’oeil - 19 Sep 2010
Museums and ideas - 17 Sep 2010
Art in Papua New Guinea - 17 Sep 2010
Flashback - 19 Aug 2010
Peter Churcher: A Spanish journey - 14 Jun 2010
Art collecting can be dangerous: In search of Tongan Tapa
creative-i
creative-i magazine provides news about Creative cowboy film projects around the world. creative-i includes images of the places, of the people and of the art, so important to making our projects a success.
In this issue the theme is vanishing worlds as we think about what is happening to culture and nature at film locations where the Creative cowboy crew has worked.
We have written these articles because many of these issues are profound and will eventually impact on us all. We also journey to the Pacific and write about our adventures there.
creative-i, a Creative cowboy films publication, is published twice each year. You can subscribe free to future issues of creative-i here
Silent country
Sitting on the beach in North Eastern Tasmania (We walked on a carpet of stars Creative cowboy films) JULIE GOUGH and I contemplate Aboriginal Tasmania as we gather material for her work Locus which was to be exhibited at the 2006 Biennale of Sydney.
PETER HYLANDS: Does anyone remember?
JULIE GOUGH: There are lots of different layers of what remembering might be and I get a sense when I am in this part of Tasmania, at particular places and particular times that I have heard something that sounds like a voice and you are thinking what is happening, who is here? That’s what I think is possible, that memory can link you in to another dimension of people in place.
In a way being prepared or having some knowledge of the past can provide a bit of a key to understanding that you are hearing a voice, not a squeak in the sand or the roll of your water bottle in your backpack. Wait a minute, it is an understanding.
Continue reading
Talking Utopia
At the Artlore office in Alice Springs MARC GOOCH (Artlore) and BILL NUTTALL (Niagara Galleries, Melbourne) talk to PETER HYLANDS about the development of contemporary art practice at Utopia. Utopia, an area of just under 2,000 square kilometres, is semi-arid desert country to the north east of Alice Springs, inhabited by Aboriginal people, who live in a number of communities or outstations across the Utopia lands.
Bush plum
Nearly a quarter of a century has passed since we first crossed the sandy river bed and drove through the ‘front gate’ and into Utopia. Utopia, an area of just under 2,000 square kilometres to the North East of Alice Springs, is semi-arid desert country inhabited by Aboriginal people. An art movement has flourished there and from the mid 1970s non traditional media such as acrylic paint and canvas have been used.
Aboriginal art of course means a continent of creativity, a vast range of styles and materials, depending on the region and its cultural traditions. This is part of why collecting Aboriginal art is such a complex, enthralling and engaging thing to do. It is the great art of survival, the cultural maps of food and water, it is the art of the spiritual, the recognition of connection to place and the land. It represents the constant monitoring of the land, not stilled by time but always contemporary and enquiring.
Utopia has been particularly important in the recent history of Aboriginal art and cultural practice as it was the heart of a women’s art movement of considerable distinction, producing, now internationally famous women artists, their work including batiks, carvings and paintings on canvas. These works are embodied with traditional meaning and are a spiritual and historical record of culture and law.




